While the 1855 pioneers established the initial foothold, the Benedict family entered the Bohemia narrative during the critical “Second Wave” of immigration in 1862. Records indicate that Anton Benedict (originally spelled Benedikt) arrived in the same year as the Karshick family. The subsequent integration of these two families through marriage—specifically the union of Mary Benedict and Wenzel Karshick—created a kinship block that would dominate the socio-economic life of the village for generations. This early generation was tasked with the arduous labor of clearing the land and establishing the farming roots that would sustain the community until industrialization arrived.

Winnie Benedict, as the great-grandson of John Vavra—one of Bohemia’s original founding patriarchs—inherited a deep, generational legacy of craftsmanship and community leadership. His role in the town’s development during the 1920s and 1930s was central, transitioning the village from its agrarian beginnings into a manufacturing and residential hub. His professional identity as a builder was complemented by a deep commitment to the town’s institutional history; he is even credited with authoring a “History of Bohemia Village,” ensuring the preservation of the community’s unique origins.

The Benedict Lumber Yard
By the 1920s, the economic heartbeat of Bohemia was centered at the intersection of Ocean Avenue and Church Street. This intersection served as the nexus of local industry, housing both the M. Foster Cigar Factory and the Benedict Lumber Yard. The synergy between these two establishments was a defining feature of the era. The cigar industry, which transformed Bohemia into the “Cigar Making Capital of Long Island,” provided the steady wages that allowed hundreds of Czech immigrants to transition from tenants to homeowners.
Winnie Benedict’s lumber yard acted as the engine of this residential development. As the cigar rollers earned their pay, Benedict supplied the raw materials—the pine, cedar, and oak—necessary to construct the permanent wood-frame structures that replaced the settlers’ early temporary cabins.
Benedict & Swanda: Engineering a Modern Downtown
While the lumber yard supplied the village, it was Winnie’s architectural partnership with the Swanda family that physically redefined it. The powerhouse firm of Benedict & Swanda was the premier engine of Bohemia’s modernization, responsible for transitioning the downtown from rustic wooden homesteads into a permanent, bustling commercial hub.
Their expert brick-and-mortar craftsmanship was perhaps best displayed in the construction of the Czechoslovak Society of America (CSA) Hall, a massive structure that served as the vital cultural and social anchor for the local immigrant community. The firm was also at the forefront of bringing modern amenities to the rural hamlet. When Cyril Cervenka commissioned them in 1923 to build a new home and general store at the corner of Locust Avenue and Church Street, Benedict did not just deliver a standard building. The market was considered state-of-the-art for its inclusion of a modern walk-in refrigerator—a massive technological luxury for the time that transformed the community’s access to fresh food and set a new standard for local commerce.
The Social Hub: Winnie Benedict’s Garage
Beyond his commercial influence, Winnie Benedict served as a primary social gatekeeper for the village. In an era predating formal community centers or digital communication, the social hub of Bohemia was located within Benedict’s garage. A master builder of more than just structures, Benedict had constructed a massive fireplace within this utilitarian space, effectively transforming a grease-stained workshop into a warm, lodge-like environment.
This garage was the site where the village’s oral history was forged and exchanged. On winter nights, local men would gather around the fire to smoke Foster cigars and trade town gossip, with Benedict acting as both host and chronicler. The fireplace in the back of the garage, where he also performed automotive repairs, was so central to the community that it was a point of pilgrimage for townspeople, even as they were warned to be “careful where you walked” in the active mechanical workspace. This space represented a unique intersection of modern technology (auto repair) and ancient social tradition (the hearth), a dichotomy that Benedict navigated with ease.
Anton Boris Divis: The Baron of the Pine Barrens
The most significant collaboration of Winnie Benedict’s career began when he partnered with a mysterious figure known locally as Anton Boris Divis, or “The Baron”. Divis was a man of distinct presence, often described by contemporaries as an interesting man whose manner and conversation revealed a cultural background and extensive travels, despite a distinct accent. He was remembered for wearing a gray suit with a white shirt, a black bow tie, and sporting a small mustache. Divis arrived in Bohemia with a wealthy wife, Lillian, and a desire to create a residence that reflected his aristocratic pretensions and Czech heritage.
The Baron was a man of varied interests, ranging from hunting expeditions in Northern Africa to the collection of high-value European antiquities. His discriminating nature regarding his clientele was well-known, as he was protective of the rare artifacts he had brought from the Old World. When he sought to build a “Czech Fantasy” in the middle of the Long Island pines, he turned to Winnie Benedict to realize his vision.
Architectural Magnitude of Chateau La Boheme
In 1928, Benedict commenced the construction of the Chateau La Boheme, a project that would eventually become known as his magnum opus. The structure was located at the fork of Smithtown and Lakeland Avenues, a site that was historically significant as it was built around an existing garage and blacksmith shop, incorporating the older utilitarian structures into a grand, medieval-style design. The building was designed in a striking French Provincial style, featuring castle-like turrets and half-timbering that intentionally mirrored the architecture of the Baron’s ancestors’ homeland in Czechoslovakia.
The exterior was a study in romanticism, with a gable peak filled by a grand oriel window and rugged stucco walls. Inside, Benedict installed features that were unprecedented for the region. The dining room was guarded by two life-sized wooden statues of knights in armor, identified in historical records as Generals Liska and Veliky, leaders of Bohemian forces during the Thirty Years’ War in 1618. These carvings were not merely decorative; they were artifacts of legitimate antiquity, having been carved in the seventeenth century.
The Chateau was a repository for a vast and “exotic” collection of Old World art and weaponry, much of which was centuries old at the time of the building’s completion. The dining room’s focal point was an elaborately carved Italian-style fireplace that was reputedly 500 years old by some accounts. Above this fireplace hung a portrait of Count Czernin Divis, an ancestor of the Baron who had been executed alongside twenty-eight other Bohemian leaders in 1618. The presence of such a concentrated collection of European history in the middle of the Long Island pine barrens created an atmosphere of high glamour and low law.
The Speakeasy Era and Prohibition Glamour
Strategically isolated in the pines, the Chateau La Boheme—which would become widely known to later generations of locals as the Normandie Inn—became a notorious speakeasy during the 1920s and early 1930s. The building’s architectural complexity, including its labyrinthine cellars, was utilized by rum runners hauling liquor from Montauk. The Chateau functioned as a high-end destination where celebrities of the era could escape the prying eyes of the city and the reach of the law. Among its most famous visitors was the silent film star Rudolph Valentino, who reportedly stayed at the inn for at least one night.

The Chateau also attracted cultural luminaries like the composer Rudolf Friml, known for his operettas such as Rose Marie and The Vagabond King. Friml was a frequent guest, and local lore suggests he frequented the establishment not just for its dumplings and atmosphere, but in hopes of discovering and furthering the career of a talented woman from the town. Despite its glamour, the establishment was not immune to federal scrutiny. Records indicate the Chateau was raided at least twice by federal agents in the early 1930s. In 1931, a reporter for The Suffolk County News described the Baron as a “very discriminating” man who requested the specific address of the Chateau not be published due to the extreme value of his collection.
The Cultural Legacy of the “Builder of Bohemia”
The life of Winnie Benedict serves as a case study in the power of individual agency within the history of American settlement. As the “Builder of Bohemia,” he did not merely construct houses; he constructed a sense of place. He managed the difficult transition from the isolationist survival of the 1850s pioneers to the integrated, industrial prosperity of the mid-twentieth century. Through the Benedict Lumber Yard, he provided the material means for his fellow immigrants to achieve the American Dream of homeownership. Through the Chateau La Boheme, he provided a space for the exotic, the glamorous, and the historical to coexist in a landscape once dismissed as barren.

Though the loss of the original Chateau La Boheme in 2022 is a significant blow to the physical heritage of Long Island, the foundation he laid for Bohemia remains unshaken. The village today is a product of the architectural vision and social connectivity that Winnie Benedict fostered throughout his career. His legacy is found in the enduring structures of St. Luke’s, the persisting names on the street signs, and the collective memory of a community that refused to be flattened by the standardization of the modern suburb. In the story of Bohemia, Benedict remains the primary architect of identity—the man who turned a patch of pine barrens into a place of architectural and historical wonder.
Winnie Benedict, as a descendant of these founding patriarchs, inherited a legacy of craftsmanship and community leadership. His role in the town’s development during the 1920s and 1930s was central, transitioning the village from its agrarian beginnings into a manufacturing and residential hub. His professional identity as a builder was complemented by a deep commitment to the town’s institutional history; he is even credited with authoring a “History of Bohemia Village,” ensuring the preservation of the community’s unique origins.
The life of Winnie Benedict serves as a case study in the power of individual agency within the history of American settlement. As the “Builder of Bohemia,” he did not merely construct houses; he constructed a sense of place. He managed the difficult transition from the isolationist survival of the 1850s pioneers to the integrated, industrial prosperity of the mid-twentieth century. Through the Benedict Lumber Yard, he provided the material means for his fellow immigrants to achieve the American Dream of homeownership. Through the Chateau La Boheme, he provided a space for the exotic, the glamorous, and the historical to coexist in a landscape once dismissed as barren.